Faith

So to say that Judaism, Christianity and Islam are all Abrahamic religions does not mean that they are equally true or speak of God with the same degree of accuracy or that God doesn't care what we call him.

Father Kenneth
Doyle

Q. I am a practicing Roman Catholic who reads the Catechism of the Catholic Church daily. I also read the Quran, to try to understand what the Islamic faith teaches. In the catechism, No. 841 states that the creator of the heavens and the earth is the same creator as the Islamic faith worships (Allah).

But in the Quran, Surah 18 says that Allah has no sons or daughters and (by implication) can be no part of the Trinity. Can you explain to me, then, how the catechism came to that conclusion? (Fayetteville, Georgia)

A. The section of the Catechism of the Catholic Church that you reference (No. 841) quotes the Second Vatican Council's document "Lumen Gentium" in saying that "(Muslims) profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day."

As you validly point out, the Quran has no vision of God as Trinitarian and states specifically that Allah has no sons or daughters. But for two people to describe an object differently does not mean that they are describing two different objects.

So to say that Judaism, Christianity and Islam are all Abrahamic religions does not mean that they are equally true or speak of God with the same degree of accuracy or that God doesn't care what we call him.

It means instead that all three faiths are pointing to, offering worship to and attempting to describe the same reality, namely Abraham's God: One God alone who is sovereign Lord, to whom all must be obedient and who embodies what is ultimately most important for someone's life.

Q. About five years ago, my work transferred me out of state. At the time, I was attending my local Catholic church, which was clustered with two other parishes. We had a vibrant Catholic community with Masses each day of the week, weeknight Bible study and prayer groups and, on weekends, multiple Masses from which to choose.

Now, having recently retired, I have moved back to the same area, but the difference from five years ago is stark and alarming. The two parishes we were clustered with have closed, we have Mass on only two weekdays and no "extracurricular" groups.

On weekends, we have only one Mass on Saturday and one on Sunday, and we no longer have confessions on Saturdays. Sometimes the priest fails to show, without sending a replacement; the eucharistic ministers distribute Communion to a stunned crowd and then we all go home.

I would like to see whether there is anything I can do to help (besides pray), but no one else seems to be talking about the issue. Any advice would be appreciated. Our numbers at Mass are still high, and the priest is the same one from five years ago -- but this is not the same church. (Southern Indiana)

A. Your story is a familiar one across the face of America today. In many areas of the country, Catholic parishes have closed or merged and, with the shortage of priests, the number of Mass options has declined. (This is particularly true in urban areas, since many Catholics have migrated to the suburbs.)

One obvious solution is to pray for priestly vocations and to encourage them among people you know; some are evidently doing that, since seminary enrollments are beginning to creep upward.

Some things you mention, though, need not be happening. Confessions should be available every weekend; even if few people go, the posted confessional hours stand as a reminder that the sacrament of penance should be a regular and beneficial part of a Catholic's life.

Regarding "extracurricular" activities -- like prayer groups and Bible study -- what you might do is to round up a few like-minded friends and just begin; you don't need a priest for those, and ample printed material is available to guide your discussions.

As for the priest not showing up for Mass, I don't, of course, know the reason; priests are aging and so it may be a health issue. You might decide to speak directly to the priest, telling him how unsettling this is for parishioners, or you could contact your diocesan office to be sure that they are aware of the situation. Perhaps the diocese could provide a retired priest as a replacement when needed.



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Questions may be sent to Father Kenneth Doyle at askfatherdoyle@gmail.com and 30 Columbia Circle Dr. Albany, New York 12203.

- Father Kenneth Doyle is a columnist for Catholic News Service

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